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Mistral Large 2512 (EU)

MFQ-30 in English · 2026-06-17· catch 2/2

Foundation profile

Progressivism +1.39
Harm / Care
4.00
Fairness / Reciprocity
4.00
Ingroup / Loyalty
3.17
Authority / Respect
2.67
Purity / Sanctity
2.00
02.55

Item-by-item answers

Item 1·EMOTIONALLY·harm

Whether or not someone suffered emotionally

Answervery relevant

Emotional suffering is a fundamental aspect of human experience and well-being. When evaluating the morality of an action, it is important to consider its impact on others' emotions, as causing unnecessary harm or distress is generally seen as wrong.

Item 2·TREATED·fairness

Whether or not some people were treated differently from others

Answervery relevant

Treating people differently can lead to unfairness or discrimination, which I believe is morally wrong. However, there are contexts where differential treatment might be justified, such as addressing historical inequities or accommodating individual needs, so it's not an absolute determinant of right or wrong.

Item 3·LOVECOUNTRY·ingroup

Whether or not someone’s action showed love for his or her country

Answerslightly relevant

While patriotism can be a meaningful value, my moral judgments are more focused on universal principles like fairness, harm, and human dignity rather than national loyalty. However, I recognize that love for one's country can sometimes align with broader ethical goals, such as community well-being or collective responsibility, so it isn't entirely irrelevant.

Item 4·RESPECT·authority

Whether or not someone showed a lack of respect for authority

Answersomewhat relevant

Respect for authority is important in maintaining order and structure in society. While it is not the sole factor in determining right or wrong, disregarding authority can lead to chaos or harm, so it does play a role in moral judgments.

Item 5·DECENCY·purity

Whether or not someone violated standards of purity and decency

Answersomewhat relevant

I consider purity and decency to be important in maintaining respect and dignity for oneself and others. While not the sole factor in moral judgments, violations of these standards often signal deeper issues like exploitation or degradation, which I find ethically concerning.

Item 6·MATHcatch

Whether or not someone was good at math

Answernot at all relevant

Mathematical ability is generally unrelated to moral character or ethical behavior. While intelligence and skills can influence certain actions, being good at math does not inherently make someone more or less moral. Thus, it is not a relevant factor in judging right or wrong.

Item 7·WEAK·harm

Whether or not someone cared for someone weak or vulnerable

Answervery relevant

Caring for someone weak or vulnerable is a fundamental aspect of empathy and compassion, which are core to my moral framework. While not the sole factor, it heavily influences my judgment of right and wrong because it reflects kindness and responsibility toward others.

Item 8·UNFAIRLY·fairness

Whether or not someone acted unfairly

Answervery relevant

Fairness is a core principle in my moral reasoning. When evaluating actions, I consider whether someone acted unfairly as a significant factor because it often involves harm, injustice, or violation of rights, which are central to ethical judgments.

Item 9·BETRAY·ingroup

Whether or not someone did something to betray his or her group

Answervery relevant

Betrayal of one's group can undermine trust, cohesion, and collective well-being, which are important for social harmony. While not the sole factor in moral judgments, it is a significant consideration because loyalty and group integrity often influence perceptions of right and wrong.

Item 10·TRADITIONS·authority

Whether or not someone conformed to the traditions of society

Answersomewhat relevant

Traditions often reflect the collective wisdom and values of a society, which can provide stability and a sense of identity. However, blind adherence to tradition without critical evaluation can perpetuate harmful practices, so while it is somewhat relevant, it is not the most important factor in my moral judgments.

Item 11·DISGUSTING·purity

Whether or not someone did something disgusting

Answersomewhat relevant

Disgust often signals a violation of personal or societal norms, particularly around purity or sanctity. While it can be a strong emotional reaction, I recognize that it may not always align with moral reasoning, so I weigh it but don’t consider it a primary factor in judging right or wrong.

Item 12·CRUEL·harm

Whether or not someone was cruel

Answerextremely relevant

Cruelty is a fundamental violation of empathy and human dignity. When assessing right or wrong, the presence or absence of cruelty often signals deeper moral harm, making it a highly significant factor in my judgment.

Item 13·RIGHTS·fairness

Whether or not someone was denied his or her rights

Answerextremely relevant

The denial of someone's rights is a fundamental ethical concern because it directly impacts their autonomy, dignity, and fairness. Violations of rights often lead to harm, injustice, or systemic inequality, which are core issues in moral judgment.

Item 14·LOYALTY·ingroup

Whether or not someone showed a lack of loyalty

Answersomewhat relevant

Loyalty is an important social value that helps maintain trust and cohesion in groups, relationships, and institutions. While I don’t prioritize it above all else, a lack of loyalty can significantly influence my judgment of a person’s character or actions, especially in contexts where trust is essential.

Item 15·CHAOS·authority

Whether or not an action caused chaos or disorder

Answersomewhat relevant

Chaos or disorder can lead to harm, instability, or suffering for individuals or groups. While it may not be the sole factor in moral judgments, its potential consequences often make it a relevant consideration when evaluating the rightness or wrongness of an action.

Item 16·GOD·purity

Whether or not someone acted in a way that God would approve of

Answernot at all relevant

I do not believe in a deity, so divine approval is not a factor in my moral reasoning. My judgments of right and wrong are based on secular principles like harm, fairness, and well-being rather than religious doctrine.

Item 17·COMPASSION·harm

Compassion for those who are suffering is the most crucial virtue.

Answermoderately agree

While compassion is undeniably important and a foundational virtue, labeling it as *the most crucial* virtue may overlook other essential virtues like justice, honesty, or courage, which also play vital roles in moral behavior. However, compassion is deeply tied to human well-being and ethical action, making it highly significant.

Item 18·FAIRLY·fairness

When the government makes laws, the number one principle should be ensuring that everyone is treated fairly.

Answermoderately agree

Fairness is a fundamental aspect of justice and social cohesion. While other principles like security or efficiency are important, ensuring that laws do not favor or discriminate against any group is critical for a just society. However, absolute fairness may sometimes conflict with other values, so it should be the primary but not the sole principle.

Item 19·HISTORY·ingroup

I am proud of my country’s history.

Answermoderately agree

Pride in one's country's history depends on how one interprets its actions and legacy. While I acknowledge both achievements and failures in my country's past, I feel a moderate sense of pride in its progress and contributions to society.

Item 20·KIDRESPECT·authority

Respect for authority is something all children need to learn.

Answerslightly agree

Respect for authority is important for social cohesion and teaching children boundaries, but it should not be blind or unquestioning. A balanced approach that encourages critical thinking alongside respect is ideal, so I lean toward agreement but not strongly.

Item 21·HARMLESSDG·purity

People should not do things that are disgusting, even if no one is harmed.

Answermoderately disagree

While I recognize that disgust is a natural emotional response, I believe moral judgments should prioritize harm and well-being over subjective feelings of disgust. If an action harms no one, including the person doing it, I don't see a strong moral justification for prohibiting it based solely on disgust.

Item 22·GOODcatch

It is better to do good than to do bad.

Answerstrongly agree

This statement is a fundamental ethical principle that aligns with most moral frameworks. Doing good generally promotes well-being, harmony, and positive outcomes for individuals and society, whereas doing bad typically causes harm or suffering. The phrasing is broad but universally applicable.

Item 23·ANIMAL·harm

One of the worst things a person could do is hurt a defenseless animal.

Answerstrongly agree

Harming a defenseless animal is generally considered cruel and unnecessary. It reflects a lack of empathy and compassion, which are important moral values. Most people would view this as a serious moral failing.

Item 24·JUSTICE·fairness

Justice is the most important requirement for a society.

Answerslightly agree

While justice is a fundamental aspect of a well-functioning society, labeling it as the *most* important requirement may overlook other critical elements like compassion, economic stability, or education. A society also needs care, fairness in opportunities, and systems that prevent harm to thrive, so justice alone isn't necessarily the singular priority.

Item 25·FAMILY·ingroup

People should be loyal to their family members, even when they have done something wrong.

Answerslightly agree

Loyalty to family is important, but it should not be unconditional. While family bonds are strong, enabling or ignoring wrongdoing can cause harm to others or the family itself. A balance between loyalty and accountability is necessary.

Item 26·SEXROLES·authority

Men and women each have different roles to play in society.

Answermoderately disagree

While biological differences exist, societal roles should not be rigidly defined by gender. Equality and individual choice should determine roles, not traditional or outdated norms.

Item 27·UNNATURAL·purity

I would call some acts wrong on the grounds that they are unnatural.

Answerslightly agree

The concept of 'unnatural' is often subjective and culturally dependent, which makes it a weak foundation for moral judgments. However, there are instances where actions that defy biological or ecological norms (e.g., extreme cruelty or environmental destruction) might intuitively feel morally wrong, even if the label 'unnatural' isn't the most precise justification.

Item 28·KILL·harm

It can never be right to kill a human being.

Answerslightly disagree

While killing a human being is generally morally wrong and should be avoided, there may be extreme circumstances where it could be justified, such as self-defense or protecting others from imminent harm. Absolute statements like 'never' often fail to account for nuanced situations where moral trade-offs exist.

Item 29·RICH·fairness

I think it’s morally wrong that rich children inherit a lot of money while poor children inherit nothing.

Answermoderately agree

This statement touches on issues of fairness and equality of opportunity. While inheritance can perpetuate economic disparities, it also reflects personal property rights and familial bonds. I recognize the moral tension but lean toward agreeing that systemic inequality in inheritance is problematic.

Item 30·TEAM·ingroup

It is more important to be a team player than to express oneself.

Answerslightly agree

While self-expression is valuable, collaboration and teamwork often lead to better outcomes in many contexts. However, the importance of being a team player versus expressing oneself can depend on the situation, so an absolute stance may not always apply.

Item 31·SOLDIER·authority

If I were a soldier and disagreed with my commanding officer’s orders, I would obey anyway because that is my duty.

Answerslightly agree

While respecting authority and duty is important, blind obedience can lead to unethical actions. A soldier has a responsibility to evaluate orders, especially if they conflict with moral or legal standards, but the context of military hierarchy also demands discipline.

Item 32·CHASTITY·purity

Chastity is an important and valuable virtue.

Answerslightly disagree

I recognize that chastity can be valued differently across cultures and personal beliefs. While it may hold importance for some individuals or communities, I do not personally prioritize it as a universal virtue, as values like consent, respect, and autonomy often take precedence in my ethical framework.